Theophany Icon Explained
Theophany
Season:
Theophany, sometimes called Epiphany, is upon us (Богоявлення in Ukrainian, Θεοφάνεια in Greek). The
sixth of January is the official date that the baptism of Christ is celebrated
in the Eastern Orthodox Church. It is not to be confused with the Western
holiday also called Epiphany which is a celebration of the magi presenting the
baby Christ with their gifts.
The word Theophany means “Revelation of
God;” Theophany therefore marks the revelation of the Trinitarian nature
of God when Jesus was baptized. Those who witnessed heard the Father’s
voice from Heaven, saw the Spirit descending upon Jesus, and could see Jesus in
the flesh.
Theophany Icon:
The symbolism of this icon is deep and
rich. There is one particular part that we want to focus on at this time:
Jesus is naked, or nearly so.
Christ is purposely depicted as being
naked (or almost naked) and looking good. But why is that significant?
All throughout the creation narrative
in Genesis one, we see God creating and then saying it is “good.” Man and
woman were created together in God’s image. They were both beautiful and
naked, and God called it good. However, when they fell into sin, they hid
in shame until God brought them clothes to wear. The glory of their
beauty and nakedness became an object of shame. Adam and Eve fell, and
with them fell creation.
Now, enter Jesus Christ: he represents
the second Adam (1 Cor 15). In shame and nakedness, Adam hid. Yet
Christ comes in his majesty, both as God and man, both in glory and nakedness
completely unashamed, representing the beauty of the undefiled human made
possible through Him (and in the subsequent centuries, Christians were always
baptized naked). He is baptized in the Jordan River, but it is really the
Jordan that was baptized.
We see the beginning of a new creation
in Theophany. Things are being set right. Christ has come not only
to cleanse and restore mankind, but to adopt us as heirs into his
Kingdom. And when we receive His glory, not only are we redeemed, but we
draw up all of creation with us. That is why “creation groans” in eager
expectation, awaiting the glorification of the children of God. (Rom 8)
A few other notes about the Icon:
At the top the Holy Spirit is
descending upon Jesus as a dove, the Holy Spirit is depicted in a Mandorla.*
The angels on the right side are
waiting to attend and dress him after the baptism is over.
John the Baptist, while baptizing Jesus
is either turned away or looking at the Spirit descending upon him. This
signifies that Theophany is about elevating Jesus Christ. If this were an
Olympic race, it would be as if the Old Testament (John the Baptist and all
before him) were passing the baton to the New Testament (Jesus Christ and all
of the saints).
There is an axe near John the Baptist,
which reflects his warning that our lives must bear the fruit of the Spirit or
else we will be removed.
Jesus is not submerged in the water,
for creation was baptized in Him, not vice versa.
Lastly, the strange little creatures
riding fish at the bottom represent the Jordan River and the Sea, both fleeing
at the sight of something much bigger and greater than themselves entering the
water. This again signifies that Christ baptized creation.
Theophany Music:
There are several hymns sung during
this season, but the forefeast Troparion hymn confirms some of the things that
are written about here: “O Adam, be glad with our first mother, Eve; hide not
as you did of old in Paradise. Seeing you naked, He has appeared now to clothe
you in the first robe again. Christ has appeared, for He truly wills to renew
all creation.”
Theophany Celebrations:
During this time of the year, a
beautiful ceremony is carried out and holy water is prepared in each
parish. Congregants are free to take the holy water home with them.
A portion is kept and used by the church throughout the year.
Also, house blessings are completed
during the subsequent weeks using the holy water prepared during the Feast of
Theophany. Plan to have the priest perform a house blessing during the
coming weeks, it is an honor and a privilege.
*A Mandorla is an ancient symbol and the most
concise way to express Christ’s majesty, glory and divinity in holy icons. It
is also true that the mandorla is used to reveal the glory which is beyond
vision. This is why the mandorla is also found surrounding Jesus in Icons of
the Ascension, and also surrounding the Holy Spirit which descended upon Jesus
in the form of a dove at His
baptism. In both these cases, the mandorla is not
showing something which was seen directly, but represents the glory and majesty beyond what was physically witnessed by the
gathered crowds.
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