The
Acts of the Apostles devotes its first part to the ministry of St Peter in the
Holy Land. The second part concentrates on the ministry of St. Paul in Asia
Minor and Europe. In the middle we find reports of the first controversy among
the Christians: whether Gentile converts must observe the Law of Moses as well
as believing in Christ. The original Christian community in Jerusalem, led by
James, the Lord’s Brother, was composed of believing Jews. They objected to
Peter receiving Gentiles into the Church. Peter defended his actions because
the Gentile believers had received the gift of the Holy Spirit. The Jerusalem
believers responded in awe, “Then God has also granted to the Gentiles
repentance to life” (Acts
10:18).
The controversy erupted again, however, when St Paul was sent by the Church of
Antioch to preach Christ in Cyprus and Asia Minor. Although he first taught in
the Jewish synagogues he soon gained a greater following among the Gentiles.
When Paul returned to Antioch and reported what he had done, news spread to
Jerusalem. Jewish believers in Christ from Jerusalem told Paul’s Gentile
converts that they also had to be circumcised and keep the Law of Moses.
St
Peter was drawn into the controversy when he came to Antioch, as St Paul
describes in Galatians 2: “I withstood him to his face, because he was to be
blamed; for before certain men came from James, he would eat with the Gentiles;
but when they came he withdrew and separated himself, fearing those who were of
the circumcision”(Gal
2:11-12).
Ultimately, the dispute was taken to the apostles and elders in Jerusalem.
There Peter defended Paul, saying “Why do you test God by putting a yoke on the
neck of the disciples which neither our fathers nor we were able to bear?” (Acts 15:10) A popular icon
shows the reconciled apostles embracing. Finally James issued his ruling as head
of the local Church: Gentile converts to Christ need only abstain from “things
offered to idols, from blood, from things strangled and from sexual immorality”
(Acts 15:29). Here the
apostles retained the practice recorded in the story of Noah where God says,
“Everything that lives and moves will be food for you. Just as I gave you green
plants, I now give you everything. But you must not eat meat that has its
lifeblood still in it” (Genesis 9:4). Since
strangled animals do not shed blood they too were forbidden. The ban on
consuming blood was frequently repeated during the first centuries for a reason
not found in Acts. We continue to observe this ban on fast days. We do not eat
meat or fish, which have red blood, but may eat shellfish which do not. St
Peter is traditionally said to have remained in Antioch for seven years while
St Paul continued on his missionary journeys. Peter’s family is said to have
remained there and, as far back as the first century AD, people in Antioch were
claiming descent from the chief apostle.
PETER AND PAUL IN ROME
The
last chapters of Acts speak of St. Paul’s journey to Rome. Arrested in
Jerusalem, he was tried by the Roman procurator, Porcius Festus. Paul, claiming
his right as a Roman citizen, appealed to be heard by Caesar himself. The
procurator acceded, “You have appealed to Caesar; to Caesar you shall go” (Acts 25:12). Acts
concludes by saying that, once in Rome St Paul lived under guard “two whole
years in his own rented house, and received all who came to him, preaching the
kingdom of God” (Acts
28:30-31).
As a Roman citizen, St Paul was ultimately beheaded. St Peter’s connection with
Rome is not documented in Scripture, but written evidence from as early as the
second century attests that he was thought to have preached there, where he was
crucified upside down at his own request, feeling unworthy to die in the same
way that Jesus did. Two great churches were built over their burial places in
the fourth century by St Constantine the Great. He erected St Peter’s on the
Vatican Hill, which was replaced in the sixteenth century by the basilica we
see today. Following modern excavations the bones of a man in his 60s was
unearthed there and on June 26, 1968 Pope Paul VI announced that the relics of
St. Peter had been identified.
Constantine
also commissioned St Paul’s Outside the Walls which has been enlarged and
rebuilt several times in the succeeding centuries. The saint’s body lies in a
crypt below the altar, except for his head which is enshrined in the pope’s
cathedral, St John Lateran.
Throughout
history the Church of Rome has been considered pre-eminent because of the
presence of these two apostles. Tertullian perhaps expressed it best: “What a
happy Church that is, on which the apostles poured out their whole doctrine
with their blood; where Peter had a passion like that of the Lord, where Paul
was crowned with the death of John [the Baptist, by being beheaded].”
The Church Praises the Apostles:
With what garlands of praise shall we
crown Peter and Paul, the greatest of the heralds of the Word of God, distinct
in their person, but one in spirit – the one the chief of the apostles, the
other who labored more than all the rest? Christ God, who is most merciful,
fittingly crowned them both with diadems of glory and immortality.
What songs of praise could be worthy of
Peter and Paul? They are like two wings on which the knowledge of God spreads
out to the far ends of the earth and soars aloft to Heaven, two hands from
which the Gospel pours forth grace, two feet on which the doctrine of truth
travels about the world, two rivers of wisdom, two arms of the cross through
which the merciful Christ casts down the pride of demons!
With what spiritual songs shall we praise Peter and Paul? The voices of the fearful Sword of the Spirit, the illustrious ornament of Rome, the delight of the whole world, the God-inspired tablets of the New Testament, conceived and uttered in Sion by Christ, the all-merciful God!
With what spiritual songs shall we praise Peter and Paul? The voices of the fearful Sword of the Spirit, the illustrious ornament of Rome, the delight of the whole world, the God-inspired tablets of the New Testament, conceived and uttered in Sion by Christ, the all-merciful God!