The
name for this Sunday is taken from the parable of our Lord Jesus Christ found
in Luke 15:11-32. The parable is the story of a man and his two sons. The
youngest of the sons asks his father to give him his inheritance. The father
does this, and soon after the son leaves and journeys to a distant country). After
the younger son arrives, he squanders all of his possessions with “prodigal”
living. Within a short period of time, he wastes everything. A severe famine
comes, but he has nothing and falls into great need. He is able to find work
feeding swine, but this does not improve his situation. The Scriptures say, “He
would gladly have filled his stomach with the pods that the swine ate, but no
one gave him anything”.
The
parable says that in the midst of his dire conditions, he came to himself. He
realized that his father’s hired servants have enough to eat and food to spare,
while he perishes with hunger. He says, “I will arise and go to my father and
will say to him, ‘Father, I have sinned against heaven and before you, and I am
no longer worthy to be called your son. Make me like one of your hired
servants.’” He arose and returned to his father. But as he approached, his
father saw him at a great distance. The father had compassion on his son, ran
to meet him, embraced him, and kissed him. The son admitted his sinfulness and
his unworthiness to be called a son, but in his joy at the return of his son,
the father called his servants to bring the best robe, a ring for his son’s
finger, and sandals for his feet. He also called for the fatted calf to be
killed for a feast. He exclaimed, “For this my son was dead and is alive again;
he was lost and is found.” While they were feasting and celebrating the return
of the prodigal son, the older son comes and inquires about what is happening.
He is told that his brother had returned and that his father has received him
with a feast. The older brother becomes angry and will not go in to the feast.
The father comes out and pleads with him, but the older son answers by saying
he has been faithful to his father for many years and yet the father never gave
him the opportunity for such feasting. He expresses his anger and jealousy over
his brother who was received in such a manner after he squandered his
inheritance. The father responds by telling his oldest son, “You are always
with me, and all that I have is yours. It was right that we should make merry
and be glad, for your brother was dead and is alive again, and was lost and is
found.”
The
parable of the Prodigal Son forms an exact icon of repentance at its different
stages. Sin is exile, enslavement to strangers, hunger. Repentance is the
return from exile to our true home; it is to receive back our inheritance and
freedom in the Father’s house. But repentance implies action: “I will rise up
and go.” To repent is not just to feel
dissatisfied, but to make a decision and to act upon it. In the words of our
Lord, we also learn of three things through this parable: the condition of the
sinner, the rule of repentance, and the greatness of God’s compassion.
The
reading of this parable follows the Sunday of the Publican and the Pharisee so
that, seeing in the person of the Prodigal Son our own sinful condition, we
might come to our senses and return to God through repentance. For those who
have fallen into great despair over their sins thinking that there is no
forgiveness, this parable offers hope. The Heavenly Father is patiently and
lovingly waiting for our return. There is no sin that can overcome His love for
us.
Finally,
this parable offers us insight into the world in which we live. It is a world
where the activities of people are disconnected and not ordered toward the
fulfillment of God’s divine purpose for life. It is a world of incoherent
pursuits, of illusory strivings, of craving for foods and drinks that do not
satisfy, a world where nothing ultimately makes sense, and a world engulfed in
untruth, deceit and sin. It is the exact opposite of the world as created by
God and potentially recreated by his Son and Spirit. There is no cure for the
evils of our age unless we return to God. The world in which we live is not a
normal world, but a wasteland. Here we can see the challenge of life in this
world and the alienation from God that can happen when sin reigns in our lives.
Because of sin in our lives, we lose the joy of communion with God, we defile
and lose our spiritual beauty, and we find ourselves far away from our real
home, our real life. In true repentance, we realize this, and we express a deep
desire to return, to recover what has been lost. On this day, the Church
reminds us of what we have abandoned and lost, and beckons us to find the
desire and power to return. Our Heavenly Father is waiting and ready to receive
us with His loving forgiveness and His saving embrace.
I was entrusted with a sinless and loving land, but I
sowed the ground with sin and reaped with a sickle the ears of slothfulness; in
thick sheaves I garnered my actions, but winnowed them not on the threshing
floor of repentance. But I beg You, my God, the pre-eternal husbandman, with
the wind of Your loving-kindness winnow the chaff of my works, and grant to my
soul the corn of forgiveness; shut me in Your heavenly storehouse and save me.
Brethren, let us learn the meaning of this mystery.
For when the Prodigal Son ran back from sin to his Father’s house, his loving
Father came out to meet him and kissed him. He restored to the Prodigal the
tokens of his proper glory, and mystically he made glad on high, sacrificing
the fatted calf. Let our lives, then, be worthy of the loving Father who has
offered sacrifice, and of the glorious Victim who is the Savior of our souls.
Of what great blessings in my wretchedness have, I
deprived myself! From what a kingdom in my misery have I fallen!
I have wasted the riches that were given to me, I have transgressed the commandment. Alas, unhappy soul! You are henceforth condemned to the eternal fire. Therefore, before the end cry out to Christ our God: Receive me as the Prodigal Son, O God, and have mercy upon me.
I have wasted the riches that were given to me, I have transgressed the commandment. Alas, unhappy soul! You are henceforth condemned to the eternal fire. Therefore, before the end cry out to Christ our God: Receive me as the Prodigal Son, O God, and have mercy upon me.
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